Home » Archives » January 2006 » How Britain Denies its Holocausts: Why Do So Few People Know About The Atrocities Of Empire?
[Previous entry: "Statement of the Council of Nineveh Province Notables, Sheikhs and Uleima."] [Next entry: "Santiago Alba Rico - Immigration and the Iron Curtain of Melilla"]
01/01/2006:
"How Britain Denies its Holocausts: Why Do So Few People Know About The Atrocities Of Empire?"
...In the Express we can read the historian Andrew Roberts arguing that for "the vast majority of its half millennium-long history, the British Empire was an exemplary force for good. ... the British gave up their Empire largely without bloodshed, after having tried to educate their successor governments in the ways of democracy and representative institutions"(9)(presumably by locking up their future leaders). In the Sunday Telegraph, he insists that "the British empire delivered astonishing growth rates, at least in those places fortunate enough to be coloured pink on the globe."(10) (Compare this to Mike Davis's central finding, that "there was no increase in India's per capita income from 1757 to 1947", or to Prasannan Parthasarathi's demonstration that "South Indian labourers had higher earnings than their British counterparts in the 18th century and lived lives of greater financial security."(11)) In the Daily Telegraph, John Keegan asserts that "the empire became in its last years highly benevolent and moralistic." The Victorians "set out to bring civilisation and good government to their colonies and to leave when they were no longer welcome. In almost every country, once coloured red on the map, they stuck to their resolve."(12)There is one, rightly sacred Holocaust in European history. All the others can be ignored, denied or belittled. As Mark Curtis points out, the dominant system of thought in Britain "promotes one key concept that underpins everything else - the idea of Britain's basic benevolence. ... Criticism of foreign policies is certainly possible, and normal, but within narrow limits which show "exceptions" to, or "mistakes" in, promoting the rule of basic benevolence."(13) This idea, I fear, is the true "sense of British cultural identity" whose alleged loss Max laments today. No judge or censor is required to enforce it. The men who own the papers simply commission the stories they want to read.
zmag.org