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04/27/2005:

"The Frauds of the Clergy"

by Thom Hartmann
Why would a multi-multi-millionaire Senator, who consistently votes to harm the hungry and the poor who so concerned Jesus, join forces with religious fundamentalists to stack this nation's highest courts? Could it be because he and his wealthy Republican friends see huge financial benefits for themselves and their corporate patrons in a compliant court?
At the "Justice Sunday" event hyped to national prominence by Bill Frist's appearance, Chuck Colson told America that we should read the Federalist Papers to understand the intent and the mind of the Founders.

Apparently Colson overlooked Federalist 47, published by James Madison on February 1, 1788. Titled, "The Particular Structure of the New Government and the Distribution of Power Among Its Different Parts," Madison wrote about how important it was that the different branches of government serve as checks and balances on each other.

"No political truth is of greater intrinsic value, or is stamped with the authority of more enlightened patrons of liberty," wrote Madison of the concern about any one particular group dominating all branches of government. He added, "The accumulation of all powers, legislative, executive, and judiciary, in the same hands, whether of one, a few, or many, and whether hereditary, self-appointed, or elective, may justly be pronounced the very definition of tyranny."
Full Article: commondreams.org

Replies: 1 Comment


Thursday, April 28th, behind the mask posted:

Religion as a TOOL. Neo-conservative philosophy. Behind these debates on religion and installing right wing judges is the reality - corporate power needs a strong allusion to "morality" whereby they cover up wicked deeds.

"Second Principle: Power of Religion

According to Drury, Strauss had a "huge contempt" for secular democracy. Nazism, he believed, was a nihilistic reaction to the irreligious and liberal nature of the Weimar Republic. Among other neoconservatives, Irving Kristol has long argued for a much greater role for religion in the public sphere, even suggesting that the Founding Fathers of the American Republic made a major mistake by insisting on the separation of church and state. And why? Because Strauss viewed religion as absolutely essential in order to impose moral law on the masses who otherwise would be out of control.

At the same time, he stressed that religion was for the masses alone; the rulers need not be bound by it. Indeed, it would be absurd if they were, since the truths proclaimed by religion were "a pious fraud." As Ronald Bailey, science correspondent for Reason magazine points out, "Neoconservatives are pro-religion even though they themselves may not be believers."

"Secular society in their view is the worst possible thing,'' Drury says, because it leads to individualism, liberalism, and relativism, precisely those traits that may promote dissent that in turn could dangerously weaken society's ability to cope with external threats. Bailey argues that it is this firm belief in the political utility of religion as an "opiate of the masses" that helps explain why secular Jews like Kristol in 'Commentary' magazine and other neoconservative journals have allied themselves with the Christian Right and even taken on Darwin's theory of evolution."

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